//Indian Christian community’s agenda for New Year

Indian Christian community’s agenda for New Year

New Delhi: The following statement, signed, among others, by Fr Prakash Luis, SJ, Fr Cedric Prakash SJ, Fr Ajaya Singh and Dr John Dayal, is being released to the media on the eve of New Year 2021 as a suggested agenda for the Christian community across denominations, for the coming year.

The statement calls on the community for solidarity with the masses and mass movements, including farmers, youth, students and labour. It also urgent introspection by the community to set right aberrations including a child and gender abuse, corruption and sectarianism.

Lessons of 2020 serve as 2021 manifesto for the Indian Christian community

The year 2020 began, as every New Year does with the promise of hope and possibilities. It soon turned into a nightmare. COVID- 19 ravaged our world. Even the mightiest nations on earth have felt the chill of 350,000 dead in nations such as the US. But with far fewer dead, India still suffered possibly its worst social impact.

It ruined the lives and livelihood of over 1,000 million marginalised and vulnerable Indians. These toiling and exploited Indian citizens have a historic resilience and a spirit strengthened and not broken in struggle and will spring back to a better life.

Our hope is rooted in our belief that the rest of the countries, its government at the centre and in the states, and its institutions have learned lessons. When governance failed and institutions let down the people, including the migrant labourers trudging back home from closed factories, were helped by common people roused by the misery and pain they saw in the images on their TVs and social media. Religious groups, healthcare workers and youth risked their lives to provide the much-needed relief.

But more than the pandemic, 2020 is also seared in our memories for the corporate-driven, undemocratic, authoritarian, and anti-poor government unleashing one policy and program after the other to grievously injure the Constitution and ethical governance. In cold blood, this encouraged targeted hate which often resulted in violence against minorities and the poor, often leaving many dead in its wake. The 2019 protests against the Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC) were crushed in the COVID-19 curfew.

Ministers and politicians spewed political venom. Police impunity reached heights not known in the past. The climax is the series of ordinances by several states in the strange dog-whistle name of “Love jihad” which targets Muslim men, robs Hindu women of all agency, and puts fear in the heart of the women, Christians, Tribals and Dalits.

In between terrorising students and youth, governments jailed brilliant scholars and aging activists, many critically ill, on charges of treason, using courts to keep them in jail without bail. But in the year, 2020, the government enacted ordinances and framed policies without any debate inside and outside the parliament and when the citizens were grappling with the deadly pandemic.

Long term damage to the citizens is done by the National Education Policy, Foreign Contribution (regulation) Act (FCRA), Environmental Impact Assessment, three Labour Ordinances, and three Farm Ordinances. The tillers of the soil are forced into an unequal equation with the national and international corporate sector.

Farmers from across the country have laid siege of the national capital, demanding that the government repeal the rapacious laws. Democratic and secular forces stand in unity with the farmers in what they see as a common struggle to wrest back democracy. Though the government and crony media has blacked it out, alternate people’s media is carrying the message to the remotest villages of the country.

The farmers’ agitation also reminds the people of what the government failed to do by way of reforms in education, electoral processes, ecology, labour laws, judicial, police and prison systems. The closing days of this forgettable year offer an opportunity to us, the Indian Christian Community, to recognise our constitutional and religious responsibility emerging India. We are called upon to respond in actions based as much on Gospel as on constitutional values. To be able to do that, we would necessarily have to understand the multiple, and multi-layered crises we face as a community and as a people. The issues are both external and within the community.

Some of the External Crisis:

The denial of the constitutional rights of women, children, Dalits, Tribals, most backward castes and minorities, aggressive monoculture, market-led wants, corporate-driven economy, donor-driven development, fundamentalism and fascism, breakdown of family, cultural and moral values, and poverty amidst plenty.

A vast majority of people are on the move and have become migrants and refugees and not citizens, the increasing technology results in insecurity which is aggravated by diminishing opportunities for educability and employability for a major segment of youth from rural, marginalized and excluded communities. This augurs a disordered and disintegrating nation and an undemocratic, authoritarian and autocratic regime.

Some of the Crisis within the Church:

The heightened clericalism and patriarchy, sexual abuse crisis, aggressive pursuit of consumerism, careerism and individualism, often uninspiring and weak leadership which encourages cronyism and mediocrity, caste, ethnic and regional, denial of proportionate representation and participation of the Dalit Christians, and insensitivity to the struggles of the Tribals.

A singular lack of meaningful planning and implementation, monitoring and evaluation, deficiencies in competence, commitment, passion, and creativity in mission remains the order of the day. It is a long list, and every member of the clergy, religious or layperson will recognise her and his experience in one or more of these.

Emerging India and the crisis within the Church demand a positive and proactive response from the Christian community. We were silent spectators, barring a few examples and instances, in resisting the Emergency in 1975, the implementation of new economic policy in 1991, demolition of the Babri Masjid in 1992, enactment of draconic laws like Terrorist and Disruptive Activities (Prevention) Act (TADA), Prevention of Terrorism Act (POTA), Unlawful Activities (Prevention) Act (UAPA), and the imposition of CAA, NRC, NPA, National Education Policy, and FCRA Amendment Act 2020.

Now it is do or die:

The Indian Church cannot remain a mute spectator, nor pretend to be safe. If we fail the nation, our fellow citizens may not stand by Indian Christians when we and our identity face an existential threat from fascist, authoritarian, and autocratic governments.

Some Possible Internal Programs of Actions are:

Ø Let us be observant, gather information, study-analyze the emerging issues

Ø Let us organise webinars, seminars, meetings on issues that affect the common masses. Also, on constitutional and human rights, policies and programs of the government that are detrimental to the poor and vulnerable, especially of the women, Dalits, Tribals and minorities

Ø Let us use social media to highlight national issues like Farmers’ Movement, Anti-CAA

Ø Let us join, support other initiatives taken by civil society and human rights groups

Ø Let us participate in the activities, public programs, initiatives, campaigns, dharnas, rallies, and sign online petitions of Civil Society Organizations

Ø Let us publicize secular efforts, initiatives in our churches, institutions and invite credible persons from civil and secular organisations and other religions

Ø Let us start or join Youth Clubs, Peace Clubs, Eco Clubs, Women’s Forums, Dalit Forums, and Tribal Forums

Ø Let us be linked with the local, diocesan, institutional and congregational, inter-church commissions and forums that are outward-looking and have credibility

Ø Let us identify a spokesperson on secular and social issues in our institutions, dioceses, congregations and collectives of Christian Community to join in solidarity

Ø Let us pray without ceasing. Pray within the Christian community and with people of other faith for God’s intervention to protect and promote life, livelihood and rights of all the citizens

Some Possible External Programs of Actions are:

Ø First and foremost, the Indian Church should realise this fundamental fact, “NO FARMERS – NO FOOD and NO BREAD”. It is the hard labour of the farmers in the sun and rain, day and night which provides bread and wine for the Eucharist

Ø Indian Church should join others in support of various movements that are going on in India. Media reported that Delhi Police on December 1, 2020, stopped Bilkis Bano, who became a symbol of the anti-CAA protests at Shaheen Bagh, from entering the Singhu Delhi-Haryana border. But she became a witness to her faith as a believing Muslim and human being

Ø Conscious medical personnel supported the protesting farmers by providing free medical camps. Church has done well providing health care during disasters. Indian Christians need to be present in all situations and not just in relief and charity

Ø Conscious and committed Indian Christians hang their head in shame when they realise that some of the waring churches have invited Narendra Modi to resolve the conflict between them. Instead of aligning with the ruling establishment at all times to save its minority status, and its business interests, the Indian Church should undertake actions that resist the sinister plans of this fascist and exploitative government

Ø Indian Church should broad base itself and call for fast and prayer to save the Constitution and ultimately save democracy, secularism of the country and save itself

Ø It should join the various actions like fasting in solidarity; social media engagements; create posters and spread across; use the pulpit to bring awareness among its faithful; join demonstrations, protests, Bharat bandh, etc., for various issues of the masses of India

Ø Church has the responsibility to engage with its various constituencies, especially the students and youth to prepare them to be part of the wider civil and secular organisations. Consciously and committedly planned and executed orientation programs for them will build at least the future generation to be more socially conscious and committed citizens and Christians.

We the undersigned share this statement with you seeking your endorsement, and to invite you to be part of this enterprise.

John Dayal

Brinelle D’Souza

Hartman De Souza

A.C. Michael

Rosamma Thomas

Virginus Xaxa

David Selvaraj

Devasagaya Raj

Roselle Solomon

Ajaya Singh

Ranjan Solomon

Cedric Prakash

Sujata Jena

Tony Dias

Denzil Fernandez

Prakash Louis